Category Archives: memoir

My Racist Friend

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When I see the hate-filled faces of the Neo Nazis, KKK, and assorted white supremacists, I feel revulsion, anxiety, and sadness. I also feel familiarity. Like most white Southerners, my family tree contains a carefully taught, particularly intense fear of difference.

My maternal grandmother, Gammie, was in the United Daughters of the Confederacy – her grandfather, Josephus Camp, Sr., fought for the South – and she cleaved to the Gone with the Wind fantasy of “the good old days” of Dixie: the Civil War was about state’s rights, the generals were men of honor with rebel spirit, slaves were often “family,” and the Jim Crow South was when “everyone knew their place,” etc. You can boil down all of the above to fear, learned at her daddy’s knee; fear of difference, and desire to remain separate from, and feel superior to that which is feared.

My estranged father died driving drunk in 1972, when I was seven, and my mother, Mary, never remarried, so she depended on Gammie to help raise my brother and me. For that we were lucky. Gammie loved us, we loved her, she showed up. It pains me to write anything negative about her, lest she be reduced to something she was not. But in truth, among many other things, she was an apologist for the Confederacy.

Interestingly, although raised Southern Baptist, Gammie married and bore the children of Salvatore “Sam” Lucchese, my grandfather, a Sicilian Catholic son of immigrants and lifelong Democrat, not a racist. Her distraught mother would only ever refer to him as “The Wop.” I like to tell myself that an unconscious-yet-engaged part of Gammie, a genuinely good and brave element discouraged and suppressed by her forebears, sought to commingle her DNA with Sam’s to begin the process of breaking the cycle of racism, of hate. If so, it worked. Mostly.

My mom, a Baby Boomer, rebelled against her upbringing. She exposed my brother and me to narratives and morals wildly different from what we saw and heard in Gammie’s house. We were hippie kids, grubby, longhaired, and barefoot, raised feminist (in our house, at least), taught that the absolute worst word in the world was nigger. (To this day I have a visceral reaction when I hear it.) Mom presented the rising multiculturalism of post-Civil Rights Act Atlanta as something to embrace. And embrace it we did.

The times were on Mom’s side. The 1973 election of Atlanta’s first African-American mayor, Maynard Jackson, signaled a shift that felt as normal to me as a change in season. We enjoyed the brief, post-Watergate, welcome novelty of our state’s former governor Jimmy Carter, an erstwhile peanut farmer and blue collar Democrat, rising to the White House in 1976. Other aspects of this environment that shaped us were integrated schools, friends and teachers of color, Jewish neighbors, queer neighbors, immigrant-owned businesses, and pervasive, genre-bending, rainbow-fueled music. Gammie’s politics didn’t stand a chance. They actually made no sense.

Yet somehow, I strayed. For years, when I’ve told told the story I concoct of my life, I’ve omitted an aberrant period of a year or so, when I rebelled against my mother’s rebellion. From age twelve to thirteen, I ran with a rich, charismatic, racist kid. I’ll call him Ricky Green. Today, when I see the so-called alt-right, I see Ricky, and I cringe at the version of myself that maintained a friendship with a kid who routinely said nigger, even as I protested. Especially as I protested.

I wonder why, exactly, I put up with it, as I didn’t before and haven’t since. I can say this: As a child, I was often afraid, obsessed with thoughts of death, made all the more intimate by losing my dad, having him here one day, gone forever the next. I was acutely aware of my connection to other people, and the prospect of another rupture terrified me.

Ricky Green’s cardinal trait was a dumb kind of fearlessness, and engaging with that helped alleviate my fears, of that I’m sure. To thirteen-year-old me, his racism was worth the payoff of feeling unafraid. Until it wasn’t.

~

Ricky’s and my story began in the summer between 7th and 8th grade – the summer of ’78. Quite abruptly, our shoulders had broadened, we’d grown taller, and girls bloomed all around us. They paid particular attention to sandy-haired, movie-star handsome, foulmouthed Ricky, who was not yet my friend, though we’d attended the same school for years. Even as he gleefully popped their bra straps, I noticed how girls nevertheless drank him in, how they convulsively giggled at his quips. How everyone gasped as he talked back to the teacher, even as that teacher hit him with a hockey stick, and pulled him, still seated at his desk, by his hair across the classroom. All the while, Ricky just laughed.

Soon after the hockey stick incident, Ricky seemed to sense my admiration, and invited me to his house. On the way home, we stopped at the Majik Market to play the Kiss pinball machine. Ricky mercilessly made fun of the Pakistani counter guy’s accent (behind his back). My face went hot with shame, but Ricky’s magnetism won out. Even as he whispered nigger in my ear when we passed an African American on the sidewalk – in part because it upset me, which he found hilarious – I continued hanging out with him.

Like me, Ricky was a latchkey kid. His very successful attorney father – who I never saw – had divorced his mother, and she was either not at their splendid, pine-shrouded home in an upscale neighborhood, or she was asleep in her upstairs bedroom, or, as Ricky said, she was “at the fat farm,” leaving us the run of the place. I have no recollections of her present as we raided the pantry, and/or watched R-Rated movies – Ricky called them “fuck movies” – on HBO. (The Greens were the only family I knew with HBO.) She slept so soundly, Ricky could sneak into her room and grab her car keys from her pocketbook.

“Let’s go for a ride in the Caddy!” he said, laughing. “You gotta help me push it into the street, though.”

“You can drive?”

“Fuck yes, I can. I’ll drive us to Kathy’s house. Ally’s there. It’ll be like the panty raid on Happy Days!”

Of course I helped. In the wee hours of the morning, we pushed his mom’s 1979 Cadillac DeVille down their driveway and into the street. I hopped in as Ricky started it up, wrestling with my nerves as he caromed through the suburbs, wind in his hair, laughing, radio blasting Styx and Kansas. We had no drugs or alcohol, just Ricky’s contagious bravado, perhaps the most potent intoxicant I’ve ever imbibed.

Incredibly, we got away with it. This further emboldened us to joyride several times that summer, two thirteen-year-old boys in a Cadillac in the dead of night, dropping in on girls having sleepovers. We were never caught.

Eventually, Ricky got his hands on a bag of pot, and we began to get high, which dampened the impulse to sneak out the Caddy. We just sat around smoking joints, watching HBO, and eating junk food. As I dragged on the joint, Ricky was fond of saying, “Don’t nigger lip it!”

Later, while smoking a joint with my friend Johnny and his much older disco dandy brother, Gus, I aped Ricky. I said, “Don’t nigger lip it!” This was the only time in my life I’ve used that word. Gus and Johnny’s parents had emigrated from Cuba, and I thought Gus was the coolest. He said, “Don’t say that, man. I got a lotta black friends.” He seemed personally hurt, disappointed.

In that moment – an older person acting parental, calling me out, caring – something shifted. It would take a night of wingin’ for me to fully awaken.

Wingin’ entailed hiding in bushes and hurling rocks at cars. These episodes pain me the most, even more than my wimpy protests to the word nigger. Because we endangered people. For fun. The night our mutual friend – I’ll call him Jim – joined us, things escalated. Jim was particularly insecure, desperate to be liked, and would do anything Ricky asked. After a few volleys of rocks at cars, followed by running into the woods, Ricky held up an aluminum baseball bat.

“Wing this at the next car,” Ricky said to Jim.

Jim readily agreed, laughing maniacally. Soon, a Volkswagen Bug much like my mom’s headed our way. Jim flung the bat as hard as he could and it slammed into the car door with a resonant bang. The car screeched to a halt and we bolted into the woods by Ricky’s house.

Instead of my usual adrenal euphoria, I felt a cold wave of guilt. Clueless Jim and Ricky cackled, pushing pine branches out of the way, and once again, we escaped retribution. But for me, the thrill was gone. Was it because the VW reminded me of my mom and reignited what she’d taught me, clarified my shame? Perhaps.

Soon after, Jim told me Ricky was sick of me talking about my dad’s death. My father had been gone for six years, and to my horror, memories of him were fading. And I did, in fact, often mention him as a means of keeping his memory alive, and, quite honestly, to gin up sympathy. As sad as that seems now, I can actually understand how it could irritate a thirteen-year-old. But at the time, I seized on Ricky’s insensitivity toward my grief; I would use it to sever ties. This particular affront produced actionable rage. I challenged him to a fight next to the tire swings at school.

“Don’t say shit about my dad,” I said, as kids gathered to watch.

“I didn’t say shit about your dad!” Ricky said.

Ricky and I grappled and swung for about ten seconds before a teacher broke it up, and gave us a talking to. The teacher made us shake hands, and Ricky said, “Can we be friends again now?” I nodded, but we both knew it was over.

Summer came. I kept to myself. I slept on our screened-in porch, and rode my bike all over Atlanta in the middle of the night, thinking about finally learning to play bass. I’d been procrastinating picking up an instrument, resisting a pull from my future, but I was about to give in. One night, riding in the middle of a deserted road, I nearly wept with sweet anticipation, a sense of destiny. Mom bought me a plywood starter bass, and I immediately devoted myself to it. Within three years, I would be gigging in clubs, a working musician.

The last time I saw Ricky was junior year of high school. He was hanging out with the druggies, waving to me from the smoking area, a glazed Cheech & Chong expression on his face. He would soon either drop out or transfer. Years passed, I moved to New York, and my time with the racist kid faded, in part because I was loath to revisit it, afraid of being judged for having been so cowardly. My brother occasionally crossed paths with Ricky, though, and reported that he had become a restorer of old Atlanta houses, but had subsequently developed an anxiety disorder, become addicted to Xanax, and never left his home. A couple years ago, I learned Ricky committed suicide.

Had he changed in those post-school years? I do not know. Truthfully, I hadn’t thought much about him until I saw those young white supremacists marching, and I recalled childhood time spent with Ricky, thinking we were invulnerable. The pleasure I experienced in his company was in feeling unconnected to others, until I woke up to the painful, beautiful fact that no one really is.

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Jerry Ayers in Paradise

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Limbo District by Barbara McKenzie. Jerry in Hat

I have many fond memories of my 19th year, spent almost entirely in Athens, Ga. 1984. A particularly vivid one is visiting Jerry Ayers at Howard Finster’s Paradise Garden. I am stunned to realize this was 32 years ago, as the images retain piercing clarity. Now, with the sad news of dear Jerry’s passing, those days pulse even more.

I first met Jerry in ’83 when I was in Atlanta band Wee Wee Pole. We opened for his band, Limbo District – sexiest Athens band ever – at the 40 Watt. Later, when I moved to Cobb St to play bass in Go Van Go, Jerry and I crossed paths a lot. We often talked well into the night beneath a streetlight, or under an awning. I admired his sweet, lone wolf quality, sought to emulate it. In his presence, I felt recognized as I wanted to be recognized, accepted, appreciated – all of utmost importance to a kid alone in the world for the first time.

Jerry and I were avid bike riders, and frequently passed one another on the blacktop, sometimes at 2 or 3 in the morning. We both sported straw hats. Sometimes, in the dark of a backyard party, someone would think I was him, which was quite a compliment. He was kind and nurturing, radiating energy, both elder and innocent. It was easy to forget his incredible history, in part because he was so interested in what was happening at that moment, which, to him, was always pretty fucking amazing. He could make a case for any quotidian moment being pretty fucking amazing. This perspective was contagious. You always walked away from him with more vigor than before. Needless to say, I would not meet anyone like him again.

In Autumn of ’84, Jerry was living at Paradise Garden in Summerville, helping rehab the long-neglected grounds, and writing grant proposals for Howard Finster. Thanks to REM’s championing, Reverend Finster was increasingly popular, but his sprawling, kudzu-wreathed, mud spattered, dawg-infested property was, to put it mildly, a mess of Biblical (literally and figuratively) proportions. Jerry was working hard to accommodate the rising tide of visitors, i.e. potential customers. This entailed much back breaking labor: shoveling, weeding, toting heavy, unwieldy, often crazy shit to a dumpster. Jerry knew international fame for Finster was imminent, and he wrote our mutual friend Cynthia Williams, imploring her to come partake of the magick, before Paradise Garden’s funky character was smoothed, before there was a gift shop, and, of course, while the still-vital Reverend still roamed the acreage with a liter of half frozen Coke, playing banjo, singing, and preaching on request. Prescient Jerry knew these times were not to last, in part because of encroaching renown, but also because Finster, a diabetic, ate almost exclusively junk food and never slept. Jerry said: If you want to meet a true holy man in his natural element, an art prophet, do not hesitate, come now. And if you can, bring money and buy art. (Incredibly, Reverend Finster would live 17 more years.)

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Reverend Howard Finster

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Paradise Garden

Cynthia invited me to come along. I had no gigs, and was not scheduled at Kinko’s, so I said hell yes. We drove to Summerville on an Autumn day. Jerry met us in the rutted driveway, handsome in red clay-crusted waders and mud spattered, billowy clothes. Grinning like a hillbilly pirate. Cynthia and I were stunned at the place. Like most, I’d only seen Paradise Garden in the hazy, dreamy video for “Radio Free Europe,” which was, like most of what REM did at that time, tantalizingly obtuse. Arty. But now, in stark detail, Paradise Garden rose, a collection of ramshackle buildings, a couple trailers, art everywhere, a car carcass covered in Howard’s distinctive religious characters and Bible verses, bicycle parts, scrap metal, plywood, and the aforementioned dawgs. Perhaps the happiest dawgs I’d ever seen. Assorted family members came and went, all smiles, conferring with Jerry about various duties, chores. It never occurred to us to worry that perhaps Jerry – a former Warhol Superstar, a decidedly unhetero male – would be in trouble around these God-fearing rural folk. The divinity of the art, the devotional work, rendered all of that meaningless.

Jerry was very glad to see us, excited like a little kid to share. He squired us around, and we marveled at the twisted tower of bicycle parts, the paths beneath the stately oaks, the painted faces everywhere, all spreading good news about salvation, about a world unseen, a world of love and poetry. Angels. Elvis. George Washington. Jesus. Howard himself, as a grinning young man, touching the ineffable, brimming with hope, eyes fearless and joyful.

Jerry was particularly struck by Howard’s preternatural energy. He said: the man is tapped into something beyond, something unexplainable, because all he eats is garbage. Twinkies. Ho-Hos. Hostess Fruit Pies. And yet. Jerry told of waking in his room in the wee hours and looking out to the trailer where Howard basically lived, where the Reverend did most of his painting while the world slept. No matter the hour, the light was always on, an aura of creation radiating into the Summerville night.

Laughing, bespectacled Howard came out to meet us, resplendent in a polyester sport coat over a flannel shirt, ever-present bottle of Coke in hand. Cynthia asked if he would tell us a story, and he said yes. Like children, we sat on the floor before him in his trailer, and he told us of a woman he knew who put her son’s jacket on a hook when the boy went to Vietnam. She said she wouldn’t take it down ’til her son returned. And then Reverend Finster wept. He told us the jacket was still there, to this day. As he cried, we sat speechless. Then Jerry thanked him, placed his strong, lovely hand on the man’s shoulder, and ushered him back to us. Reverend Finster thanked us for coming, and Jerry led us into the late afternoon, shadows creeping.

I do not recall what or where we ate. But I do recall where we slept. Jerry was eager to show us the innards of a tower Howard had built with no architectural knowledge at all. Reportedly structurally sound. How did the Reverend do it? God told him how, that’s how. In the tower was a small shrine to the actress Lisa Whelchel, aka Blair on the Facts of Life; mostly clippings of her face from magazines, pasted to a kind of altar with a cross. It decorated a wall just outside the bedroom in which Cynthia and I would sleep on a terribly uncomfortable fold-out bed. I remember the dark of that room, the hum of a heater, the warmth of Cynthia beside me, a confusion of all that I’d seen and barely grasped. Yet also, a feeling of being lucky.

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The Tower

The next day, Howard was busy working, not to be disturbed. Cynthia purchased for me one of his two-foot-by-one-foot angels, a beautiful smiling creature covered in Biblical verse and exhortations. It pains me to write this, but somehow, in my months of couch surfing in Manhattan in 1985, I would lose it. It is the dearest thing I have ever lost. As I’ve come to know grief – the tax on a long life – I have learned not to grieve objects. Except for that.

I returned to Athens in 1987, while on tour with the Fleshtones, but I never saw Jerry again. With the advent of social media, however, we connected several times. Still, I never thanked him for his kindness on the streets of Athens, when I was a kid, struggling, for the first time, to be independent. Running from trauma. And I never thanked him for providing me with the experience of walking the holy land of art, where he fit in perfectly, where he made me feel welcome. But I think Jerry knew what he’d done for me. When I did not realize it, he knew I would carry that time with me for the rest of my life.

Thank you, Jerry.

RBW, Phoenicia, NY, October 25th, 2016

The Gods Await to Delight in You: Playing and Enjoying Music in the Catskills

Originally published in the Woodstock Times

RBW, with Satellite Paradiso, 2016, pic by Hans Wendland

RBW, with Satellite Paradiso, 2016, pic by Hans Wendland

Hudson Valley life affords me more opportunities to play music in front of people than any other place I’ve lived, and that includes New York City. The Catskills, in fact, feel like one big stage, with accommodating spirits hovering, encouraging, constantly offering chances for musicians and music lovers to step out of everyday life and into the timelessness of song. I completely understand why Dylan, the Band, Hendrix, John Sebastian, Van Morrison, Rundgren, Bowie, and many other musicians have lived – or still live – here. And why Woodstock (in Bethel) happened in these hills, and why its scope and vibe has never really been repeated elsewhere.

In his poem, The Laughing Heart, Charles Bukowski wrote, “The gods await to delight in you.” In our rolling, mysterious hills, this notion feels quite real. Our local gods, in the rocks, the waterways, and lush mountainsides, await to delight in us, musicians and music-lovers alike. Their desire is palpable.

Uncle Rock & Noel Fletcher, Wilson Campground, Mt. Tremper, NY, 2006

Uncle Rock & Noel Fletcher, Wilson Campground, Mt. Tremper, NY, 2006

~

I’ve actually lost track of the venues in which I’ve performed. The list runs the gamut from the Bardavon and First Steps Preschool, to the Bearsville Theater and the Woodstock Farm Festival. Almost every church. Definitely every school in the Onteora system. Mountain Jam? Did it, more than once. Santa’s arrival on the Woodstock Green? Played that, with my band, on a flatbed truck, with Santa himself on lead guitar. Adoption ceremony in Delhi, at which foster kids officially became family members? Check. Garlic Festival? Several times, ate the garlic ice cream. Glenford Church? I turned fifty on that stage. New World Home Cooking? Yes, broadcast on WAMC. Utopia Soundstage? A lot. Levon’s Barn? God yes, with Levon on drums. Harmony Café? Yes, and walked off with a cannabis-scented, crisp fifty dollar bill, pressed into my hand by a very friendly, very high dude in a Grateful Dead hoodie.

RBW, Kleinert/James Gallery, Woodstock, NY, 2014

RBW, Kleinert/James Gallery, Woodstock, NY, 2014

Also: Kleinert/James, Byrdcliffe Theater and Barn, Colony Café, Tinker Street Café, every bookstore in the region, every library, Proctors, The Linda, Rosendale Café/Street Festival/ Theater, Clearwater (Sloop and Fest), Taste of the Catskills, Belleayre, summer and winter Hoots, Tinker St. Cinema, the Shandaken Theatrical Society, Empire State Railway Museum, Woodstock Animal Sanctuary, Woodstock Community Center, ‘Cue, BSP, Market Market, and probably your neighbor’s house. Maybe even your house.

Uncle Rock, First Steps Preschool, Bearsville, NY, 2015

Uncle Rock, First Steps Preschool, Bearsville, NY, 2015

RBW with the Catskill 45s, house party, Mt. Tremper, NY

RBW with the Catskill 45s, house party, 2014, Mt. Tremper, NY

Every venue offers something different, and affects music, music-maker, and audience. As a musician, you become accustomed to how you sound while practicing, usually at home or in some hovel. But once you play out, that sound changes; the music takes on characteristics of the room (or the outdoor space), the people, the communal vibe of the day, which is nigh impossible to predict. After some time, you learn to gauge the space, the people, and adjust. You learn to pivot.

RBW in Rocky Horror at Byrdcliffe Barn, Woodstock. Pic by Dennis Oclair

RBW in Rocky Horror at Byrdcliffe Barn, Woodstock. 2013, Pic by Dennis Oclair

Sometimes the venue is charmed, and energizes, imbues you with power. Alternatively, even in our music-friendly region, a space can work against you, with bad tech, crappy acoustics, and/or a clueless or hostile crowd that’ll make you feel like you’ve been thrown to the lions. At which point you must suck it up and play on.

In my experience, the local venues I’ve loved playing are, not surprisingly, often the venues in which I’ve also seen some unforgettable shows. Best acoustics? Easy: Levon’s Barn. Thick, rough-hewn wood, few windows, and somehow, even though you feel you’re in someone’s home (because you are in someone’s home), the Barn features top-notch sound equipment and sound operators – usually Brendan McDonough.

When I played the Kids Ramble in 2007, I stepped onto the thick rugs of the performance area and recalled how, three years before, I’d seen Levon sit in with Ollabelle at the first Midnight Ramble I attended. We’d been told Levon couldn’t sing, due to his cancer treatments. But to everyone’s astonishment, he did sing, in duets with his daughter, Amy. The energy between them was magic, a glowing thing. And like I say, it all sounded fantastic; perfect volume, all instruments discernible as individual waves, but also part of a whole, touching the audience’s insides, enlivening us, making us one.

Uncle Rock and Tracy Bonham, Fiber Flame, Woodstock, NY, 2014

Uncle Rock and Tracy Bonham, Fiber Flame, Woodstock, NY, 2014

Because most of us listen to music on substandard speakers, earbuds, or through bad systems operated by amateurs, you forget how great amplified sound can be. So, excellent live sound is often revelatory. And that’s what you get at the Barn.

And by the way, Levon was not supposed to play at that 2007 Kids Ramble gig, either. But he did. Elizabeth Mitchell and You Are My Flower, with whom I, as Uncle Rock, shared the bill, played the Velvet Underground’s “What Goes On,” and they drafted me to play bass an arm’s reach from Levon, who laid down a funky beat and grinned at me like a Cheshire cat. I will take that one with me when I go.

~

When folks talk – and/or post – about “best concert(s) I ever saw,” I always include Richard Thompson at the Bearsville Theater, solo acoustic, Rumor & Sigh tour, 1991. (My wife and I were weekenders then.) First time I saw him, first time I heard his now classic “1952 Vincent Black Lightning.” The sold out, 400-person capacity room was the perfect venue. Any bigger, and it might’ve lost some intensity; any smaller, and the crush of people would’ve distracted. His songs, jaw-dropping fingerpicking wizardry, and quiet charisma mixed with a mysterious element he conjured among the congregation, a sense of community. I’ve seen many shows in this room, full bands and solo performers, and I’ve played in various configurations – solo, band, huge band – and for me, the Bearsville Theater excels with smaller-scale acts. Again, much wood makes for good acoustics, the vaulted, church-like ceiling gives a sense of quiet grandeur, and the separate space for the bar means no glasses clinking during quieter moments.

When I finally played Bearsville Theater about fifteen years later, my first thought was, “This is where I saw that amazing Richard Thompson gig.”

RBW in Paul Green Rock Academy's Christmas Spectacular, 2014, Bearsville Theater

RBW in Paul Green Rock Academy’s Christmas Spectacular, 2014, Bearsville Theater

~

My favorite local gig of all – one that I played – was impromptu and just three years ago. I’d performed at Mike and Ruthy’s inaugural summer Hoot at the Ashokan Center, first on the Toshi Seeger stage, then throughout the grounds over the course of the day. It was a perfect summer day, ideal temperature, few bugs, verdant surroundings. The Hoot was well attended, with great food, reasonable prices, and much spontaneous fun for kids and adults. It was the kind of day that makes everyone a better person.

Summer Hoot, 2013, Toshi Stage, Ashokan Center

Summer Hoot, 2013, Toshi Stage, Ashokan Center

I was officially done, and Mike Merenda asked if, after Natalie Merchant’s set, I would commandeer a “song swap” at a bonfire atop the hill overlooking the Pete Seeger stage. It would be an alternative for folks who didn’t want to go dance at the Killian Pavilion, an opportunity for the many campers who’d brought instruments to play together. I said sure, thinking, “No one will come. Everyone will go dancing.” I was wrong.

RBW, Kingston, NY sidewalk, 2012, by Tania Baricklo

RBW, Kingston, NY sidewalk, 2012, by Tania Baricklo

The perfect day melted into a perfect Catskill summer evening, starlit, no sounds of heavy industry audible, dew in the air. Someone lit a huge bonfire on the hill, just as Natalie said thank you, good night. The crowd below dispersed into the deepening dark. To my surprise, a wave of people ascended the hill, and campers stepped into the firelight with guitars, mandolins, banjos, and ukuleles. The congregation swelled quickly, from twenty, to fifty or so. Maybe more. The crowd, as an organism, was initially bashful. I was wondering how to engage everyone, when out of the darkness, a woman’s voice asked, “Anyone know ‘I Love Rock N’ Roll’?”

“I do!” I said. And I played it, and everyone sang, and we were off. As the hours passed, people grew ever bolder, singing folk songs, country, rock, punk, and originals that ranged from a cappella emo laments to crusty sea chanties. As goes it with a successful song swap, a momentum asserted itself, and young and old alike settled into our temporary little firelit tribe, tapping into ancient strands of collective memory. Humankind as a species has spent much more time singing songs around fires than any other activity, and a sense of familiarity takes hold, a constant déjà vu.

Finally, around 1 A.M., I grew tired and took my leave to drive home while I still could. The circle kept singing, barely conscious of me, piling on logs, sending sparks aloft as they engaged in song after song after song. I could still hear them from the darkness of the parking lot, where I reluctantly re-engaged with modern life, i.e. my car. Just before I turned the ignition key, I could also hear, ever so faint, the laughing of the delighted gods.

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Perfectly Broken Southern Tour!

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Hello and Happy June!

I am prepping for my Perfectly Broken mini-tour through the South. Very excited to be doing events at Malaprops in Asheville (Thursday June 16th at 7 pm) Parnassus Books in Nashville, (Friday, June 17th at 6:30) and A Cappella Books in my old stompin’ grounds, Atlanta (Sunday, June 19th, 6 pm). I’ll also be dropping in on an Atlanta book club called “Reading Between the Wines.” They’re reading Perfectly Broken, and we’ll discuss it.

I’ll be posting all press clips. Watch this space. (And/or my Facebook page.)

More reviews have been coming in. You can read a great one from The Nervous Breakdown HERE.

Remember: if you’ve read the book and want to help out, you can (and please do) write reviews on amazon and Goodreads. Or just give stars. And of course actual word of mouth is still the best. Thank you.

Wonderful North Carolina public radio station WNCW asked me to send them a one minute audio file of me reading from the book, which they will use to promote the Malaprops event. Here ’tis:


On Tuesday the 14th, I’ll be renting a car and hitting the road for my first jaunt – 14 hours, give or take, to Asheville, where my brother and his family live. I’ll be staying with friends and family in every town. I expect Atlanta to be particularly interesting, as I’ll be seeing some folks I’ve not laid eyes on in 30 years – a combo of schoolmates from Christ the King Catholic School and Northside High School, members of what I have dubbed the New Wave Queer Underground, my family and friends, plus curious strangers attracted by the press.

I intend to blog as much as I can. Stay tuned!

RBW

Indie stores with signed copies of Perfectly Broken to ship to you:

LITTLE CITY BOOKS

GOLDEN NOTEBOOK

OBLONG BOOKS & MUSIC

 

 

Mom’s Missions

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RBW, Mom, Britt, 1972

Congress passed the Civil Rights Act in 1964. I was born the following year. In the early days of my life, changes both tangible and subtle wrought by this landmark legislation – and subsequent amplifications of the Act – informed my life. The shadows of the Jim Crow South – the era of my immediate ancestors – receded, but would creep back through the decades. That darkness was – and, sadly, remains – always on the periphery of the South from which I sprang.

In my earliest days here, my single mom, the daughter of a journalist, wrote copy for ad agencies. (The Civil Rights Act did not guarantee her equal pay for this work, incidentally.) I retain but a few recollections of this time. My memories begin in earnest when she took a job with a federally funded program called Equal Opportunity of Atlanta, or EOA. The Equal Opportunity Act was part of Lyndon Johnson’s War on Poverty, also enacted in 1964. When Nixon took office in 1969, the government kept it going, and Mom jumped on board to help poor people – mostly African Americans – get off welfare, find jobs and good homes, and keep their kids off the streets by employing them.

Mom had been raised in a racist household, and brainwashed, like most of her white southern generation, into Fear of the Blacks and Distrust of Big Government. EOA was a chance to continue her ongoing rebellion against those tenets AND put food on the table for my brother and me.

She invested her considerable energy in the very activities her parents’ old-guard peers regarded with mortal terror as “the n*****s taking over.” This included supporting Andrew Young in his unsuccessful first bid for Congress in 1970. She planted a campaign sign in our all-white neighborhood, a wooden sign that was three times vandalized and replaced. In my memory, these activities gave her more pleasure than anything.

At EOA, Mom wrote radio spots and created programs like Rent-A-Kid, wrote and edited copy for brochures and pamphlets, and went into the black communities to engage citizens, from elders to hipsters to preachers to unwed moms. Once in a while, she would take my brother, Britt, and me.

Perry Homes was a housing project in “the black section” of Atlanta. A tornado swept through one night, and did serious damage. All was darkness. McDonald’s donated a couple hundred cheeseburgers, and Mom and some EOA co-workers drove through the pitch-blackness with Britt and me in the bed of a truck, five and six years old, handing out burgers to residents huddled around trashcan fires. They were baffled and grateful. Like a lot of my childhood, it was both scary and fun. My brother remembers a man insisting on showing us his knife wound. In the glow of flashlights and cigarette ash, Mom was full of energy, unafraid, and all smiles.

One summer Sunday we went to a black church somewhere in Atlanta. Despite the sweltering heat, everyone was in their Sunday best, which mostly consisted of dark wool suits for the men, and immaculate, long dresses for the women. Even the kids were dressed up. My mom, brother, and I were the only white people there, and we had no Sunday clothes. Mom had some business with a young preacher, who strode out in long black wool robes and commenced testifying to much response from the crowd, who yelled and hooted and sang. This both exhilarated and frightened me.

I can still conjure the potpourri of sweat-soaked fabric, hair oil, and aggressively soap-scrubbed hands, wafting in waves, buffeted by fans in the hands of every congregant. Each fan – a piece of cardboard on a popsicle stick – featured a trinity of faces: MLK at the top, flanked below by Robert Kennedy and John Kennedy, each with their famous sayings below their portraits. We took one of these home, and the three figures looked back at me from the kitchen wall for years afterward. I memorized the snippet from each man’s speech, RFK’s being my favorite: “Some people look at things as they are and ask, ‘Why?’ I dream things that never were and ask ‘Why not?’” (MLK’s was from the “I Have A Dream” speech and JFK’s was “Ask not what your country can do for you, etc.…”)

I’d never seen a preacher so worked up. He worked the pulpit like a rock star, sweat pouring down his face. In the middle of saying something about the Lamb of God, he collapsed with a clatter and boom on the wide floorboards. The room gasped and fell silent. Two men hurried over, ready with smelling salts, which they waved under his nose. He rose, drew a ragged breath, waved off his minders, and launched right back into his sermon. The church fell in with him, like nothing had happened. His passing out seemed a regular occurrence.

Every summer, Mom took us to the Piedmont Arts Festival, in Atlanta’s Piedmont Park. Britt and I roamed barefoot and free in clouds of patchouli, incense, and pot smoke; we wandered in and out of stalls where young, scraggly, fragrant merchants sold leather goods, tie-dye, head shop items, and art in all manner of media; musicians played on stages and among the people, singing their anthems and laments while Hare Krishnas jingle-jangled along the winding paths. Grilled meat, spilled beer, oiled skin, stinky feet, cigarettes: all hung in the thick, hot air.

randb71

 
It was the waning days of hippie-dom, but you wouldn’t have known it. It seemed like the heyday. The willed embrace of chaos so favored by the counterculture often scared me, but at the Piedmont Arts Fest, I successfully tapped into my brother’s and my mom’s contagious fearlessness. My brother and I were quick enough to elude pursuers, ready to climb to the upper boughs of a tree or to burrow beneath a gewgaw-strewn table if need be. We were hippie-kid outlaws, half-pint tricksters who could wreak mischief and vanish into the melee at will. We had fun.

Mom would catch up with us by evenfall, when sweat trickled onto my eyeglass lens, the salty drops skewing and refracting the soft lamplight, transforming it into a private vision of will o’ the wisps dancing above the exhaling park, my own little lightshow across the scuffed lenses of my glasses. In the homebound VW, Britt and I, filthy, scuffed, and happy, would crumple into each other and fall asleep as the streetlights passed overhead, our mother puffing on a cigarette, humming along to the radio, tipping ashes into the cool of the evening. Ready for anything.

Happy Mother’s Day, Mom. 5-8-2016
hippiemom

Robertburkewarren.com, Perfectly Broken, etc.

Dear Faithful Readers,

Perhaps you’ve wondered where I’ve been. I see eight months have passed since my last post, so if I do not see you in “real life,” you wouldn’t be faulted for thinking I’ve been idling.

I’ve not been idling.

In June, my big brother, Britt, took me to Peru. It was my 50th birthday present.

Peru

 

In the picture above, Britt and I are at 16,000 feet, in the upper reaches of the Vilcabamba pass. (If you click on the pic, you’ll see the whole album on Flickr.) Because of the clouds, you can’t see the massive glacier behind us. Ascending that mountain was the hardest thing I’ve ever done physically, and I almost did not do it. But Britt convinced me I could. We had some adventures. You can see some in the photos. I will write more about it all before too long. (I promised Britt I would.)

Upon returning home, I got a full time job as Program Director for the Roxbury Arts Group, a nonprofit in rural Delaware County, NY, about a 40 minute drive from my house. I’ve been booking performers, administrating, and helping bring the arts to a particularly underserved segment of the population. It has its rewards.

The publication date looms for my novel, Perfectly Broken. At this writing, it is a mere three weeks away. Advances went out a few months back and I’ve received a handful of very kind reviews on Goodreads. You can read them HERE.

How, you may I ask (I hope you do), may I get a copy of Perfectly Broken? Simple! You can order it from your local bookseller (be sure to say it’s by Robert Burke Warren, as there are a couple other books with that title), or you can order it from amazon.

In fact, for the rest of this month, there’s a sale on the Kindle version. SIX BUCKS! And be advised: pre-orders encourage corporate overlord amazon to promote my book. Just sayin’.

Lastly, I’ve been writing a lot. A couple short stories, more posts for the Weeklings, and the odd piece of journalism. I’ve collected some of that on the WORKS page of…

My new website! That’s right: robertburkewarren.com is LIVE. It’s got a lot to offer, I daresay. The aforementioned collected works (I’m adding to that daily), my bio, an EVENTS page (lots of readings planned for my book) and NEWS, which will keep folks up-to-date on radio interviews, features, reviews, etc. Also, the SOUNDTRACK page features songs from and inspired by Perfectly Broken. You can stream and/or download them for free. Several of the songs are plot points in the book. Play them loud.

I will still be blogging here, but as you can see, I am more consumed with work – of both the day job variety and my creative endeavors – so perhaps not as much. But I’m glad to say I’ll be traveling to promote my book and working on its follow-up. You can keep up to date with me either at robertburkewarren.com or my Facebook page. I also tweet on occasion.

Thank you for reading me here, and for the very inspiring comments and encouragement. All helps me get my work done.

Speaking of which, I am off to do just that.

sound as ever –

RBW

 

 

 

 

 

In With the Out Crowd: Remembering My 80s Youth

“I am a lonely painter, I live in a box of paints / I am frightened by the devil, and I’m drawn to those that ain’t afraid.” “A Case Of You,” Joni Mitchell

kingtuts

King Tut’s Wah Wah Hut (latter day)

Queer folk shaped my 80s youth.

Many who shepherded me through crucial years were – and are – what we now call LGBTQ, but that term was only just being concocted back then. In any case, more than anyone else, they showed me how to recognize family, love, forgiveness, grace, and courage. Both literally and figuratively, they taught me how to dance.

It took a village, indeed. An East Village. 

~

In the way most people recall their college years, I recall my time with queer folk. While my friends were enrolling in BFA programs, I threw myself into the wind, traveling with hope. I headed north with a bass and an amp, landing in Manhattan to couch surf in the winter of ’85. The folks who caught me, cut me a break or two, had my back, and directed me toward my various destinies, were what we would now call the LGBTQ community. I learned more essential, useful life lessons from them – usually in a bar thick with beer-and-cigarette stank – than I ever learned in any classroom.

Playing bass in the East Village Orchestra, The Palladium, 1985

Playing bass in the East Village Orchestra, The Palladium, 1985

While none of my “scenes” had labels, distinctions can be helpful. To that end: my roots are in the New Wave Queer Underground of Atlanta, and the mid/late 80s post-punk/pre-Giuliani East Village scene. In each of these, it’s important to note, nobody delineated between “gay community” and “straight community.”

In my Atlanta years, bands, plays, art exhibits, and late-night hangouts teemed with all manner of sexual persuasions. For the most part, it was all fine, our own brand of same-old same-old. I knew some disapproving parents, but no tyrannical parents. (Quite a few “old hippie” parents.) I also knew some kids who harbored secret nonhetero tendencies, but they weren’t tortured by the furtiveness in which they couched their desires; they actually kind of dug it.

These days, when I see modern, troubled kids who must be talked off the ledge with the “it gets better” movement, I realize how odd my scenes were, and how charmed. I wish with all my might that one of those shamed, disaffected kids could get a postcard from the Rocky Horror crew, circa 1981. It would make them brave, and it would make them fight back.

Of course I see now that we were in a bubble. At the time it didn’t seem so, partly because, being kids, we were self-centered, and anything beyond our sphere did not warrant our attention. And the alphas among us were some of the most willful people I’ve ever known, to the point where the heteronormative standard (as we now say) was, quite frankly, effectively branded as insane. Being pretty heteronormative myself, I sometimes felt a little out of place, but not so much that I wanted to flee. On the contrary. I wanted to belong, I wanted to be brave like them.

~

Later, in Manhattan, at King Tut’s Wah Wah Hut, a bar on the corner of Avenue A and East 7th Street, a new set of offbeat characters welcomed me into another arty oasis. Together, in a lovingly tangled skein, we hung out, worked our money gigs, turned each other on to music, played in bands, and could not have cared less if he/she was intimate with their own sex, or whether he/she liked to wear, say, heels, or, say, combat boots, or dye their hair, or experiment. People uptight at our lack of concern – and of course, many of my peers had fled such folks – were the butts of our jokes, and we laughed our asses off at them.

Maggie and Doug, co-owners of King Tut’s Wah Wah Hut, hired me a few months after I turned 20. I’d been working midnight to 8 AM at the Village Copier for $5 an hour, and washing glasses at 8BC (bar-club on East 8th between Avenues B and C). King Tut’s needed a non-heroin-using glass washer/bar back. and my brand new bandmates Mark and Keiko, who I’d met through impresario-activist Jim Fouratt, introduced me to Maggie and Doug, who hired me on the spot. I soon graduated to bartending and bar managing. (Not being a junkie came in handy.) From that connection, from Maggie and Doug taking me on, I can now trace every major event of my life.

I’d come to New York a few months previously, reeling from some heavy girlfriend drama and family issues, and even though I didn’t consciously realize it then, I see now I was eager to find a way to be alone and to enjoy a community. I’d bounced around apartments, was unhealthy and depressed, and very close to heading back to Atlanta, but with the kindness of a few strangers, I found my way.

With my East Village scene, I found that balance of aloneness and community for a couple years, especially when the aforementioned Mark and Keiko let me (illegally) sub-lease their Ave B. railroad apartment. Tisch School of the Arts actor-in-training Peter McCabe become my great friend and roommate, and I was set. I paid my bills from cash I kept in a Chock Full O’ Nuts coffee can, and on occasion, I was happier than a pig in shit.

NYE

Bartending at King Tut’s Wah Wah Hut on New Year’s Eve, 1989, with April Palmieri.

It was not wasted time. I played music, began to write, and spent many hours walking the streets of Alphabet City, often in the pre-dawn. With the Wah Wah Hut crew, I broke into the Pitt Street Pool to swim, and watched many a sunrise over Tompkins Square Park, the last Manhattan park with no curfew, where fires burned and kids a little less lucky than me camped.

Indeed I was lucky. In addition to being the recipient of the largesse of a few people, I was, unbeknownst to me, in the last wave of artists who could move to NYC and live cheaply. Within a decade, those days would be over.

As the 80s played out, AIDS ravaged my community. It still chills me to recall sick friends dying in their prime, to remember the feel of their wasting-away hands grip mine across a hospital bed. But when so many – including me – lived in fear of illness, or indeed, became ill, outsiderness remained a source of pride and power. We all hunkered down and embraced our outsiderness even more. Some of the braver ones marched on government buildings – the amazing ACT UP crew comes to mind – transforming grief and rage into action. Among other things, they shamed Burroughs-Wellcome into lowering the price of AZT by 20%. This was real, tough love. And it was a lesson.

There was so much love. Some at the Wah Wah Hut wished for stardom, but at the same time, were loathe to leave the love we knew in East Village obscurity. (Although one of two did achieve that stardom dream.) It was uncommon, this love, infused with, but sometimes beyond, sex; an amalgam of friendship, family, foxhole intimacy, erotic fascination, and besotted crushes, spiced with a healthy degree of disdain and pettiness, maybe a little bad behavior (OK, a lot) just to keep it lively. (We were kids, after all.) I think, in our hearts, we knew how special this all was, but we could not articulate it, and even if we could, we would not have done so because it would’ve been very uncool.

This era didn’t last, because these things never do, as this grumpy old man now knows. People eventually let go, or they fled; everyone, in their way, moved on, relinquishing apartments, turning the page on a life chapter lived with gusto and abandon. Some died, and we mourned them, and mourn them still.

When it was my time to go, I did, with my wife and son. My son was four when we left NYC for the Catskills, and he’s now nineteen and guess what? He’s finding his way among LGBTQ youths who are much less in the shadows than the queer kids I ran with when I was my boy’s age. That makes me smile. They shine, these kids, they make great art, they look after one another, and although I don’t say it aloud very much, lest I get a withering look, they take me back.

My short term recollection is starting to go. Mostly, when I meet new people, I can’t remember their names. It is vexing. But part of my memory is ironclad, at least for now: seems I will never forget the names of the queer and queer-friendly East Village denizens who took me in and/or steered me toward the better part of my life: Jim, Sally, Vinnie, Maggie, Doug, Brian, Jesse, Stacy, Kate, Richard, Byron, Byron, Luis, Itabora, Michael, Grace, Stan, Jo, Lucy, Annie, Paula, Denise, Monica, Effie, Ethyl, Wendy, Ida, Chuck, Curtis, Chris, Lady Bunny, Bob, Marleen, Baby, Mark, Keiko, Gerard, Bernard, Nick, George. They were all there to help me become me, and their names are on my heart.

~

(In this Nelson Sullivan video, shot in the Pyramid Club basement dressing room across from King Tut’s Wah Wah Hut, I enter with my then-girlfriend Holly around 1:41. It’s 1988, and I’m twenty-two.)